下面是范文網(wǎng)小編收集的大學(xué)英語(yǔ)作文7篇 英語(yǔ)作文范文大學(xué)，以供借鑒。

大學(xué)英語(yǔ)作文1

　　nowadays, tuition and fees for college are much higher than ever before. how to finance your college education has become a matter of concern for many. you can deal with it in many ways. you can get all of the money from your parents. you can apply for a loan especially set up for college students. you can also acquire the money completely by yourself, doing a full-time job in summer and winter holiday. in addition, you can ask your parents for most of it and earn the rest in your spare time in college, by doing a part-time job.

　　in my opinion, i prefer the last way. having acquired most of the tuition and fees from my parents, i needn’t worry too much about the money and can concentrate on my study; on the other hand, a part-time job in my spare time makes my compus-life colorful. i can make a lot of friends, improve my abilities and learn lots of knowledge.

　　so, i choose this way to cover my tuition and fees.

大學(xué)英語(yǔ)作文2

　　my wife, shirley, and i have gone on vacations to a quiet beach in southwestern florida for most of our married life. if that beach could talk, it would tell of teenage newlyweds who sunned and wrote i love you on its sands. it would tell of a little girl with eyes the color of the sea gathering seashells and of three wild boys leaping and diving into the surf. it would tell of joyous visits over the years from friends, parents, grandparents, new brides and grooms -- and now grandchildren. the beach would tell glorious tales of warmth and gratitude.

　　but i realized one day that i had rarely epressed my gratitude to the one whod lived those years with me. on our 40th wedding anniversary, shirley and i walked again the familiar margin of the sea. i told her then how thankful i was that she shared my life.

　　we dont have to wait for anniversaries to thank the ones closest to us -- the ones so easily overlooked. if i have learned anything about giving thanks, it is this: give it now! while your feeling of appreciation is alive and sincere, act on it. saying thanks is such an easy way to add to the worlds happiness.

　　a few years ago, a young woman from a neighboring town won a scholarship to a prestigious college. although the inner-city high school she attended was plagued with problems, she overcame them and ecelled. when she graduated, she commended the often-maligned school for its challenging courses and her teachers for their special interest and encouragement. i cant say enough good things about the school and the teachers who gave me so much of themselves, she said. i shall be eternally grateful to them.

　　saying thanks not only brightens someone elses world, it brightens yours. if youre feeling left out, unloved or unappreciated, try reaching out to others. it may be just the medicine you need.

　　before a. j. cronin became a bestselling author, he was a doctor. once he told about a colleague who gave an unusual prescription to patients afflicted with worry, fear, discouragement or self-doubt. the doctor called it his thank-you cure. for si weeks i want you to say thank you whenever anyone does you a favor. and to show you mean it, emphasize the words with a smile. within si weeks most of the doctors patients showed great improvement.

　　of course, there are times when you cant epress gratitude immediately. in that case dont let embarrassment sink you into silence -- speak up the first time you have the chance.

　　i recently returned home to montpelier, ohio, for a short visit. memories of my boyhood flooded back as i walked the familiar streets. then i saw mrs. bible, and my mind flashed back to high school.

　　i was a freshman, more interested in sports than school work, and i was falling behind in my latin class. then violet bible, a neighbor who was a schoolteacher, found out about my problem. oh, latins great fun, she told me. come over tonight after dinner and ill show you. for the net several weeks, she tutored me until i could conjugate with the best of them -- well, almost. anyway, i passed. at the callow age of 14 it seemed perfectly natural to me that a working wife and mother had nothing better to do after a hard days work than tutor me in latin.

　　now as i saw her, i realized what an uncommon sacrifice it had been. and, after all those years, i told her so! what you did was way beyond the call of duty, i said. thank you. i was rewarded with a surprised smile and a sparkle in her eyes.

　　each human being is yearning for kind words of appreciation. in december 1991, 17-year-old candi browns car overturned; the roof collapsed and crushed her skull. the crews of engine company 8 and med 15 in grayson, ga., rushed her to gwinnett medical center. doctors told her parents to prepare for the worst. but candi survived. a year later the family served a holiday dinner to the gwinnett county firefighters and emergency medical technicians. during dinner candi, whose goal is to walk naturally again, rose painfully and said, thank you for helping god save my life and giving me a second chance. i love you.

　　its rare that we receive this kind of thanks, fire department lieutenant bobby mckinzie said. we were glad to have a part in her life. today shes definitely touched ours.

　　maybe we are so used to being served by professionals that we forget to thank the teacher, police officer, doctor, firefighter or preacher who goes out of the way to help us. maybe we need to be more creative in showing our thanks.

　　in the novel i heard the owl call my name, margaret craven tells of a young minister, mark brian, who is sent by his bishop to a remote parish of kwakiutl indians in british columbia. the indians, he is told, do not have a word for thank you. but brian soon finds that these people have eceptional generosity. instead of saying thanks, it is their custom to return every favor with a favor of their own, and every kindness with an equal or superior kindness. they do their thanks.

　　i wonder if we had no word in our vocabulary for thank you, would we do a better job of communicating our gratitude? would we be more responsive, more sensitive, more caring?

　　as the pilgrims of plymouth colony faced their second winter in 1621, they had much to be grateful for. their efforts to raise barley and peas had been disappointing, and they would have faced starvation, but thanks to an indian named squanto, whom gov. william bradford called a special instrument of god, they had harvested 20 acres of corn. squanto had also helped the settlers keep peace with neighboring tribes.

　　so when it was decided to celebrate the harvest and thank god, governor bradford sent a messenger to chief massasoit, inviting the indians to whom they were so indebted.

　　massasoit brought 90 men with him, and they celebrated for three days. squanto, who spoke english, helped the indians and pilgrims communicate, but food and drink were the language of their thanksgiving festivities. and they were enjoyed to the fullest.

　　thankfulness sets in motion a chain reaction that transforms people all around us -- including ourselves. for no one ever misunderstands the melody of a grateful heart. its message is universal; its lyrics transcend all earthly barriers; its music touches the heavens.

大學(xué)英語(yǔ)作文3

　　When asked about do you like live with roommates,the overwhelming majority of most students answer that they quite willing to live in the dormitory.But fewer people hold that they can not bear the hostel environment and it seems that the number is increasing.

　　There are mainly three reasons responsible for this phenomenon. In the first place,as most students never stay away from parents , so they was not accustomed to live in the dormitory and they will try to move out and to get more private place.What’s more,the living conditions are generally not so good ,there are no modern equipments,and students have to obey many regulations when living in the dormitory.At length,the roomates all are come from the different place,living habits are quite different.

　　From my point of view,it would be better for college students to live in the dormitory .On the one hand,it is good for college students to communicate with each other,which is will help to develop social and professional skills.On the other hand,living in the outside is more expensive than in the dormitory.We can use the money saved from renting a house to do something meaningful.

大學(xué)英語(yǔ)作文4

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

大學(xué)英語(yǔ)作文5

　　Its Time to Stop Software Piracy

　　1. 盜版軟件比比皆是

　　2. 盜版軟件猖獗的原因

　　3. 如何打擊盜版軟件

　　【作文范文】

　　Its Time to Stop Software Piracy

　　China has often been criticized for the rampant practice of software piracy. Take a look around. We operate on pirated Windows systems, defend PC security with pirated Kaspersky anti-virus programmes, process files with pirated Microsoft Office, draft 3D designs with pirated AutoCAD, refine pictures with pirated Adobe Photoshop, and study English with pirated Kingsofts electronic dictionaries and translators. Its no exaggeration that pirated software is everywhere.

　　The logic behind the phenomenon is simple and clear: if a pirated copy is available for just a tiny fraction of the normal price, not to speak of many of the free downloads online, who would pay for an authentic copy? Cheaper prices aside, easy access is another important factor. With such a large gathering of pirated upgrades around, who would bother to spend time and money searching the stores for an authorized yet outdated version?

　　Despite these apparent benefits, the practice of software piracy should be banned, because it represents unfair competition and by nature its a no-win situation. But how? Two approaches are to be taken at the same time: Technically, software developers should enhance their antipiracy engineering, so that cracking the software should be virtually impossible. And legally, the government should also tighten its antipiracy laws and toughen up the penalties, so that violations should be costly.

大學(xué)英語(yǔ)作文6

　　英語(yǔ)四級(jí)現(xiàn)象說(shuō)明文寫作要點(diǎn)：

　　1、第一段，描述存在的現(xiàn)象，引起話題。

　　2、第二段，承上啟下，解釋這一現(xiàn)象的原因(原因一、二、三)

　　3、第三段，給出自己的觀點(diǎn)(觀點(diǎn)一、二、三)，總結(jié)結(jié)論。

　　英語(yǔ)四級(jí)作文模板

　　Recently _______,what amazes us most is______________,it is ture that__________.

　　There are many reasons explaining__________________________.The main reason is____________________.

　　what is more_________________________.thirdly__________________________.As a result_______________.

　　Considering all there,________________________.For one thing_____________________,for another____________.In Conclusion____________________.一種事物或現(xiàn)象(負(fù)面意義傾向)

大學(xué)英語(yǔ)作文7

　　a person with fine character may be considered as a beauty.it is not because of one＇s charming appearance, but because of one＇s honesty, kindness, and strong will. and these qualities do fill us with admiration and respect. mother teresa is a good eample, as is helen keller.

　　the scene of sunrise is usually thought of as a beautiful moment, for it brings people brightness and warmth and it indicates hope and a new beginning. you may feel refreshed, inspired and full of energy when watching such a scene.

　　in my eyes, beauty means such things that can arouse many of human＇s wonderful emotions:appreciation, respect, encouragement, etc.

　　however, i realize that the society has a great impact on my understanding of the beauty.

　　it is true that the history is advancing and the human society is developing. as a result, human＇s thoughts are changing gradually. so it is with our understanding of beauty. yet we live in a physical world, many objects, which witnessed this progress,can still be found. building is one of them. after observing and contrasting the buildings of different times, we may notice the differences in their architecture.the earlier ones seem more magnificent and splendid while the modern ones emphasize on practicality and amenity. we can easily find that the standards of beauty from these buildings are not the same.

　　furthermore,we also livein a mentalworld.so we shouldn＇t neglect the dissimilarity understandings of beauty caused by various cultures.

　　influenced by "taoism and buddhism", the chinese always regard silence and implication as beauty while more western people refer frankness and independence. besides, most chinese like classical music and chinese painting when western people are fond of pop music and oil painting. we may also feel the difference from the literatures.

　　in a word, the understanding of beauty is affected by many factors. but i believe that the human＇s pursuit of beauty is endless and the true beauty will not disappear as time goes by.

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